PURA KEHEN
Most people come to Bangli to visit the Kehen Temple
or Pura Kehen, one of Bali’s more impressive temples and one of the
most beautiful, set on a wooded hillside about 2 km to the north of the
town centre. Kehen Temple is located Cempaga’s village, north of
Bangli. The Kehen Temple’s located around 43 km from Denpasar. But it
is easily to reach from Ubud that is around 40 minutes. The temple is
on the back road to Besakih and Panelokan.
Kehen Temple usually said by peoples as the
miniature version of the Besakih Temple and also has 8 terraces. The
Temple is the biggest and finest temple in East Bali. One of greatly
attracts attention in the temple is a big old Banyan Tree that have
been over 700 years old.
The Temple believed as the most sacred temple of the
region and serves as the state temple of Bangli. So it’s become one of
the most important temples in the region, many religious ceremonies
taken place here.
History
It is the state temple of the Bangli Kingdom.
Actually Bangli was one of the nine kingdoms of Bali. Bangli has an area
of 520.81 km2 and population of 197,210 (2004). The name Bangli derives
from ‘bang giri’ meaning red forest or mountain and like so much else
on Bali, derives from local folkfore. With a history dating back to at
least the 13th century, Bangli Regency was founded by the Gelgel-based,
Majapahit dynasty and despite never being the strongest of Balinese
kingdoms, over time it.
Kehen Temple was built during the reign of Sri
Bhatara Guru Adikunti Ketana in the 11th century on the southern slope
of the hill. The name of Kehen Temple’s taken from the word of “Keren”
means flame. Formerly, it was known as “Hyang Api” (God of Fire) temple,
Brahmen who protects the temple.
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There are 38 stairs before you reach the beautifully
decorated entrance of the Kehen temple. On both sides of the stairs
there are guardian statues (Elephants flank) of wayang-figures taken
from the popular Ramayana story. Leading up to three terraced
courtyards, through finely carved and ornamented by a wonderfull 400
years old banyan or waringin tree (Ficus benjamina) with a monk’s cell
built high up in the branches.
It is here that performances are held to honour
the Gods. The middle courtyard houses the offertory shrines, while the
top-most courtyard contains an 11-tiered meru with a carved wood and
stone base. It is dedicated to the God that protects the temple. On both
sides you will notice more tiny merus, in which mountain gods are able
to rest when they visit the temple. The elaborate woodwork here is
being beautifully restored and repainted by craftsmen. In the wall
bellow, guides will point out the old chinese plates cemented into it.
Curiously, some of these depict rural England, with a watermill and mail
coach drwan by four horses.
A stone carved lotus throne located in north of the
courtyard that is dedicated to the three Hindu Gods Brahma, Shiva, and
Vishnu. The carvings are really exceptional for a Balinese temple. The
turtle and the snake wrapped around on the base of the shrine symbolise
the underworld. Shiva with his son Ganesha and Durga are one of carved
that represent Hindu figures.
Ceremony
Every three years in November (Rabu Kliwon Shinta
in the Balinese calender) at the time of full moon (purnama) a major
ceremony, Ngusabha, is held at the temple.
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- DESA PENGELIPURAN
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- PURA TIRTA EMPUL
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